INTEGRATIONALISM

"all things in existence are physiologically connected"

James Felton Keith is NOT an Atheist

by EB Howey

Lately, in talks I’ve been asked if I was…or called an…Atheist. I am not. I do however, empathize with some of their causes… like ridding society of the ambiguities of spirituality’s spawns.  So what does this mean? You either are or your aren’t. You are with us or them….right???

Integrationalism is not about atheism or spirituality specifically, although this new book elaborates heavily on the ethical dangers that the economics (decision making) of spirituality ultimately provides. This is not a classical argument, it is specific to the lack of incentives that spirituality provides for human-kind to “come together” or to “connect”, as the spiritual subscribers overwhelmingly told me was its objective.

One could be compelled to ask: “Which religion do you subscribe to” or “Do you believe in God” or “If you aren’t an atheist, what do you believe in?”. These are a few that I’ve heard, and I think the last question is the most relevant, so I’ll answer it. I don’t believe in anything. Similarly to theoretical physicist Stephen Hawking, I recognize (has nothing to do with beliefs) that we live in a realm (world, universe, multiverse, call it what you want) of physical laws that are unbreakable. When apply that to the concept of a non-physical present or Spirit or God, one could easily question what the relevance of those would be. The answer is, nil.

This alone would leave me in the Atheist category. But wait there more…Understanding the full potential of human-kind’s ability to create technological extensions (as I like to say) of themselves brings a new potential for the God or Spirit concept into account. Nick Bostrom‘s Simulation Argument and the broader Simulation Hypothesis identify human-kind’s ability to create simulations as also having the potential to become as robust and what we recognize as being reality. We’ve potentially seen these early simulations in SecondLife and even the Sims,  There are many thinkers (I recently heard Lincoln Cannon of the Mormon Church) making this argument.

Considering the aforementioned, I do not think (far different from beliefs) that the spiritual constraints that once applied to a more primitive understanding of human-kind’s interaction with one-another apply at all. If something yields a nil value, what is the advantage of exploring it? Atheists are formally considered to think that there is no God figure. Agnostics are formally considered to think that we cannot know of a God figure. In this short essay I’ve mentioned the term Human-Kind several times. I’d consider myself one of those. A kind-of-human, acknowledging that I (we) do existing in time & space, purely looking to implement What is so natural for humans: Technologies that advance our being.

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2 Comments»

  L. C. Hughley wrote @

I would argue that there is so many more questions that need to be asked/answered about human kind. i.e How did we get here, what is the purpose of/for humanity, etc.. That just merely existing in this time and space cannot answer. People turn to spirituality to find answers to those ambiguities of life. Possibly because just existing is not enough for that person. Mankind needs a purpose. If they cannot find that purpose they explore possibilities which some might maintain are outlandish but for that individual might connect all of those proverbial dots to the questions they need answers to.

Which ever religion or lack there of one “thinks,” “recognizes,” or believes, is true is up to them. However, if that spiritual belief or lack there of (recognition) causes that person to be the best individual as well as make other individuals around them better “humans,” then I’m all for it.

  Brief Critique: New God Argument « INTEGRATIONALISM wrote @

[...] detail. I’ve even sited Bostom’s 2003 paper in my own defense after being wrongfully labeled as an atheist. Its one thing to state that there is no God (atheism) or that we cant know if there is a God [...]


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